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Simon Peter’s Brother, Andrew
I Andrew was ordinary:
1. Andrew’s
name is mentioned only 13 times in the New Testament.
2. Son of
Jonas or John, John. 21:15
3. From the
town of Bethsaida, just north of the Sea of Galilee
4. A
fisherman Matthew 4:18-- wind beaten, sun scorched, muscular physique
5. Simon
Peter’s brother Matthew 4:18
II. Andrew was godly:
1 Always
put the kingdom of God first in his life
1. A disciple of John, John. 1:35
3. Immediately followed Jesus, --not caught up in indecision.
2. An apostle of Jesusn John. 1:38, 39
2. Not
easily offended.
1. Always referred to as Simon Peter’s brother
2. Always left out.
III. Andrew was always
bringing what he had to Jesus.
Consider
who he brought to Jesus
Brother: Some would have been embarrassed to bring Peter
Boy’s lunch: Some would have been embarrassed.
Greeks: Some would have been embarrassed
He brought
his brother to Jesus
Peter’s
fruit is his fruit
.
THE GLORY OF THE ORDINARY
ANDREW
(A lesson I adapted from one of Dayton
Keesee’s sermons)
John 1:
The Bible is filled
with interesting stories but most of the stories are short and you could
read the Bible through several times without being empresses with their
significance. The Bible is filled with stories of heroes, but by far the
hero are heroes in small things, though important things. You have probably
felt that you could never be as great as Moses, Paul or Peter and you are
probably right. Sometimes we say, “It’s no use, I can’t be like that, I
might as well quit, I can’t do that!” We say these things, not because we
have tried and failed but because we have compared ourselves with the great
giants of the Bible. We need to compare ourselves with people that are more
like us. Our story today is about an ordinary man, just like you and me.
But first a pop test.
What was the name of
Peter’s brother? Andrew
What can you tell me
about Andrew?
How many times is
Andrew’s name mentioned in the Bible? 13
How many times is
Andrew’s brother Peter mentioned in the Bible? 225
What do you know about
Peter?
1. Outstandingly
zealous; lots of get up and go; jumped head over heals into everything.
2. Wouldn’t let Jesus
wash his feet then demanded that Jesus give him a bath.
3. Jumped out of the
boat when he saw Jesus on the shore.
4. Walked on water to
see Jesus.
5. Promised before them
all that he would never deny Jesus, and then swear that he didn’t know him.
6. Preached a sermon
with 3,000 converts
7. Wrote two books of
the Bible
Who was Andrew?
1. Ordinary fellow like
you and me.
2. Not a great preacher
like his brother Peter.
THE GLORY OF THE ORDINARY.
John 1:35-43 (NIV)
V35 The next day
John was there again with two of his disciples.
V36 When he saw
Jesus passing by, he said, "Look, the Lamb of God!"
V37 When the two
disciples heard him say this, they followed Jesus.
V38 Turning around,
Jesus saw them following and asked, "What do you want?" They said, "Rabbi"
(which means Teacher), "where are you staying?"
V39 "Come," he
replied, "and you will see." So they went and saw where he was staying, and
spent
that day with him. It was about the tenth hour.
V40 Andrew, Simon
Peter's brother, was one of the two who heard what John had said and who had
followed Jesus.
V41 The first thing
Andrew did was to find his brother Simon and tell him, "We have found the
Messiah" (that is, the Christ).
V42 And he brought
him to Jesus. Jesus looked at him and said, "You are Simon son of John. You
will be called Cephas" (which, when translated, is Peter).
V43 The next day
Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow
me."
V40 Andrew,
Simon Peter's brother, was one of the two who heard what John had said and
who
had followed Jesus.
The Apostle John did
his Bible writhing around 100 AD. Sixty years after the events that he wrote
about in his gospel, yet it seems he was afraid that we would not know who
Andrew was therefore he reminds us that Andrew is Simon Peter’s brother.
Only three times does John mention his life long personal friend Andrew, and
two of these times he feels it necessary to remind us that he is Simon
Peter’s brother. This is not only true of John but in Matthew 4:18, Matthew
did the same thing, he mentioned him as Simon Peter’s brother. In Mark
chapter one Mark calls him, “Simon Peter’s brother. In Luke 6 Luke call’s
him, Simon Peter’s brother. “ANDREW,
Simon Peter’s brother. aNDREW, Simon Peter’s Brother! ANDREW, Simon
Peter’s brother!! People probably said that so much that
they thought it was part of Andrew’s name. Have you ever heard an Andrew
being introduced? It goes something like this. “George I want you to meet
Roger.” George shakes hands politely but is not really seeing or thinking of
Roger. The one doing the introducing sees this and then adds, “This is Roger
Clinton, president Clinton’s brother.” At once interest is alive. “Oh, you
are Bill Clinton’s brother!” And he has to say it again, “So your Bill
Clinton’s brother!” It’s interesting here to note that although Andrew is
constantly being introduced as Simon Peter’s brother, Peter is
never introduced as being
Andrew’s brother. Being called somebody’s brother or sister is almost as bad
as wearing hand-me-down cloths. If you were ever known as someone’s brother
or sister you know the difficult time Andrew could have had. But Andrew was
not easily offended. Someone has suggested that Andrew had the most
difficult position to fill of all the Apostles.
Andrew did not have the
dynamic character of his brother Peter or his two closest friends, James and
John. He was part of that group that Abraham Lincoln said God must have
loved because He made so many of them. Andrew was just ordinary. Here is a
comforting fact: Jesus has an important place for ordinary people.
One day Andrew heard
John the Baptist say that Jesus was as the Lamb of God, he started following
Jesus, and spent the day with him. Thus Andrew was either the second or
possibly the very first disciple to follow Jesus.
Matthew 4:18, 19(NIV)
V18 As Jesus was
walking beside the Sea of Galilee, he saw two brothers; Simon called Peter
and his
brother Andrew. They were casting a net into the lake, for they
were fishermen.
V19 "Come, follow
me," Jesus said, "and I will make you fishers of men," Matthew 4:21.
V21 Going on from
there, he saw two other brothers, James son of Zebedee and his brother John.
They were in a boat with their father Zebedee, preparing their
nets. Jesus called them,
- Andrew was just
ordinary
Peter, James and John
seemingly had more talents than Andrew but Jesus called them all to be
fishers of men. Jesus wants all of us to be fishers of men.
Jesus does not make
distinctions among people like we do. Had we been creating the world all our
trees would probably been Giant Redwoods. We might have filled the air with
eagles and probably would have no place for the black bird or sparrow. When
I was a boy I wanted to be Roy Rogers, not Gabby Hayes. As a preacher I
often pictured my self as a Billy Graham or the Apostle Paul but never a
Thomas or Thaddaeus.
When Jesus was looking
over all the people on earth, he chose ordinary Andrew. Andrew never
appeared to be a genius, a great organizer, a leader or even a preacher. If
he ever preached a sermon it is not recorded. But Andrew became extra
ordinary in his inner life. Andrew developed the spirit of Christ within
himself.
It has been suggested
that Andrew had the most difficult position to fill of all the Apostles.
Before his call to the Apostleship, he had been intimately associated with
three others who also became apostles. They were Peter, James and John. He
had been partners with them in the fishing business-maybe all four grew up
together. They battled the storms together. They faced prosperity and hard
times together. They faced death together and now they were together with
Jesus, and seemingly, Andrew was the one that brought about this new work
relationship.
Here there comes a
measure of separation. You remember that there was an inter circle among the
Apostles. The four that constituted the inter circle were, Peter, James,
John and Jesus. Andrew was left out.
One day, Jesus went
into a house where a little girl had died (Luke 8:49-56). Jesus allowed no
other man to enter in except Peter, James and John. Andrew was left out. On
another occasion Jesus went up into a mountain to pray, (Matthew 17). It was
on that day that Jesus’ face shown as the sun and his garments became white
as light. Also, from the past there came Moses and Elijah to speak to him.
And most glorious of all, the disciples who were with Jesus got to hear
something few Bible characters ever heard-- the voice of God spoke out from
a cloud. Who was it that experienced the transfiguring of Jesus and heard
God’s voice? Peter, James and John. Andrew was left behind. Reading further
in Matthew 17 we find that Andrew was a part of the humiliated and defeated
nine down at the foot of the mountain. An epileptic was brought before them
and they could not heal him. Andrew not only missed out on the
transfiguration, he was humiliated by his inability or lack of faith. Then
came the black night of Gethsemane, Jesus was very sad. He realized that
death was near. He wanted to be with his close friends and pray to God. Who
does he select to watch with him? He calls Peter, James and John, but Andrew
is left behind. That had to be a hard position to fill. It was doubly hard
since he must see his most intimate associates go forward as he remained
behind.
How did Andrew react to
such treatment? Did he grow bitter with envy? Did he go out and slam the
door before him? No he did not. If he ever suffered a single pang of envy
the record does not show it. He could have let off steam. What about Peter,
James and John all going to sleep while Jesus prayed? Andrew could have
bowled his brother out for his laziness. But Andrew loved his lord and put
the cause of Christ before his own desires. May God give us more Ordinary
Andrews.
B.
Andrew was Godly.
Peter was by nature an
impressive figure. He had a personality. He commanded respect. He was a born
leader. He was a compelling preacher. Be it said to Andrew’s credit, he
never tried to imitate Peter. With faith in his Lord’s wisdom, Andrew seems
to be willing and glad to be just plain, ordinary Andrew.
Andrew was willing to
do the work that Andrew could do. There were some things that Peter, James
and John could do that Andrew could not. Two of them wrote part of the New
Testament, but we have no record to show that Andrew could even write. The
outstanding feature of Andrew was that he seemed to bring everything to
Jesus. No sooner had he found Jesus himself he went at once for his own
brother Peter. When Andrew came to Peter he didn’t give him a good lecture
about his swearing and cursing. There is no doubt Peter did this. He was so
use to doing it that three years later, when he forgot himself at the trial
of Jesus, he let out a blue streak. But Andrew emphasized the positive. With
enthusiasm he spoke with absolute certainty, “We have found the Messiah!” Do
we speak that way about our find? The scripture says, “He brought him to
Jesus.” And he let Jesus stop the cursing tongue and iron out the wrinkles.
C.
Andrew brought what he could to Jesus.
John 1:41-42
V41 The first thing
Andrew did was to find his brother Simon and tell him, "We have found the
Messiah" (that is, the Christ).
V42 And he brought
him to Jesus.
John 6:5-9
V5 When Jesus
looked up and saw a great crowd coming toward him, he said to Philip, "Where
shall
we buy bread for these people to eat?"
V6 He asked this
only to test him, for he already had in mind what he was going to do.
V7 Philip
answered him, "Eight months' wages would not buy enough bread for each one
to have a
bite!"
V8 Another of his
disciples, Andrew, Simon Peter's brother, spoke up,
V9 "Here is a boy
with five small barley loaves and two small fish, but how far will they go
among
so many?"
One day Jesus was out
by the seaside with his apostles and he saw a great crowd coming toward him.
He asked Philip about feeding the multitude. Philip estimated what he
thought it would cost but had no suggestion how to satisfy the need.
During this time Andrew
had made a friend of a little boy. The other disciples had perhaps sought
out the learned and influential people in the crowd, but perhaps important
people made Andrew uncomfortable, he might have felt less intimidated when
he worked with the kids. Perhaps Andrew had an eye for the grate that is
hidden in the small. The record does not tell us about the conversation
between Andrew and the boy but they had become well enough acquainted the
boy had told him about his lunch. Andrew even knew the exact count of both
items in the boy’s lunch bag. Maybe the boy was about to share his lunch
with Andrew. Can you just imagine the boy, how amazed he was over this great
teacher who had been sweeping the country with His wonderful lessons, and
now that he is near him, how thrilled he was to have one of Jesus’ closest
assistants take time to talk to him!
When Andrew heard
Jesus’ inquiry of Philip what to do, he, perhaps very timidly says to Jesus,
“Here is a boy with five small loves and two small fish...” Philip had just
said that eight months pay (today probably $26,000) would not be enough to
buy each person a bite. It would take a whole bakery full of bread. It would
take a mountain of bread to feed 5000 men, 15-20,000 people altogether. Most
of the people would have laughed Andrew to scorn to even suggest that a
little boy’s lunch could be of help. The very idea, five loaves! We need
20,000 loaves!
Most people today would
laugh.
Laugh like
David’s brothers laughed at him wanting to fight the giant.
Laugh like
people probably did when Gideon’s army of 300 planed to fight the
Midianites.
Laugh like
probably some did when Jesus thought he could get the gospel to every
creature with
12 men.
Laugh like
some of you are prone to do when some one tells you that you can be a soul
winner
for Jesus.
Andrew had better
scenic than to think that five loaves would feet 5,000 people. But Andrew,
quiet, simple, Andrew had learned that Jesus could start with nothing and
come out with all that was needed. Remember the water to wine and the clay
to eyes.
Here’s another thing
for us to see in Andrew. What he found he always brought to Jesus. He
brought Peter and he brought a boy’s lunch. The beauty of all this is that
what Andrew brought to Jesus was always what Jesus needed and used. Peter
was exactly the man Jesus needed--for him later where was given the keys to
the kingdom. The five loaves were exactly what Jesus needed to feed the
multitude.
Oh, Jesus could have
fed them without any loaves. He could have found someone besides Peter to
whom to give the keys--but don’ you get the lesson; Jesus is only going to
use what we bring to him. What marvelous things can be done with the little
things that his disciples bring. Has Peter ever been any help to you through
the things he preached and wrote? If so, you ought to thank ordinary Andrew.
Andrew brought Peter to Christ and in John 6 the entire multitude was under
obligation to Andrew. He brought the things that the Lord used to satisfy
their hunger.
Friends, can’t you see,
as you study Andrew, that Jesus has a need for you and the little things you
can bring to him? One of the interesting things about the New Testament
account of Andrew is that every time you get a glimpse of him he is doing
something, nothing outstanding, just little ordinary things, but brethren if
everyone of us would work just doing little things, we could double our
membership in two years -- maybe less, with just ordinary Andrews.
The next glimpse we get
of Andrew was on the Monday of the last week of the Life of Jesus as
recorded in John 12. There were some Greeks, probably proselytes who came to
Philip with the common longing of so many in that day, saying, “Sir, we
would see Jesus” (V21). For some reason Philip hesitated. In fact, He didn’t
know what to do with them. He didn’t seem to know what to say. And, he did
what is best under such circumstances, he didn’t say anything. In order to
help him decide he came to one of the other Apostles for council --whether
it was by chance or intention. He came to Andrew. He knew all the Apostles
and probably could have gone to anyone of them. Maybe Andrew just happened
to be handy. As son as Andrew heard the problem, he knew what to do. He did
what he always did, He brought them to Jesus. Every time you read about
Andrew he is bringing something to Jesus, a brother, a lunch, and now some
Greeks.
There is more involved
in this than some might realize. It shows that Andrew’s spirit was far ahead
of his time. There is a reason why Philip hesitated; it was a traditional or
national reason. These people were Greeks, and it was current thinking that
an unclean beast was as worthy of redemption as was a member of the Greek
race. Beyond the court of the gentiles, in the Temple grounds, was an
inscription over the gateway. “Let no Gentile go further under pain of
death.” After Jesus died and even several years after the church was
established, the Jews bowled Peter out because he simply sat down at the
table and ate with the Gentiles (Acts 11:3). It is easy to see why Philip
was wondering what to do.
Also we see the spirit
of Andrew; again he is sticking his nick out for ridicule and slander, just
as he did when he brought the boy’s lunch to Jesus. He seemed to feel that
his duty was to get people to come to Jesus and then it was up to Jesus to
accept or reject them. That plan has not changed to this day.
But, Andrew is one of
the Apostles before Christ’s death who seems to sense the great commission.
Maybe he had already learned what it took three visions to teach his brother
Peter,-- that the Gospel Jesus preached was for every creature under Heaven.
We owe much to the men
of genius. They have marched on the plane of greatness and been a guide to
lead many to a higher rung on the ladder of life. But, I wonder if we don’t
owe more to the ordinary men and women, who have filled their humble places
faithfully, and loyally, and brought the little things to Christ that he
needed.
Common as the wayside
grasses, Ordinary as a shrub.
Many, people he daily
passes going to and from his job.
Stranger, he is to
wealth and fame.
He is only, “What’s his
name?”
Not for him the
glittering glory. Nor for him the places high.
Week after week, the
some old story, try and fail, and fail and try.
All his days seem dull
and tame.
Poor old plodding,
“What’s his name?”
Though to someone else
goes all the glory. Though, but few his worth is known.
His sweat and blood
still tell the story of the progress others show.
But oh, the many souls
who to Jesus came. All because of what’s his name.
Some day, on the other
shore, Jesus will remove from our life’s the veil of the ordinary and the
Glory of his father will embrace you as you dwell with him forever.
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